He left still uninitiated, outward duties abandoned, absorbed in the Absolute: 'yam pravrajantam anupetam apeta-krityam' (SB 1.2.2).
Suka
शुकदेव
Also known as व्याससूनु · महायोगी · विविक्तदृष्टिः · बादरायणिः · ब्रह्मरातः · शुकदेव · Vyasa-sunu (son of Vyasa) · समदृक्
Śukadeva, son of Vyasa, is the first narrator of the Bhagavata: a muni detached from birth who recited it to the dying Parikshit. SB 1.4.4 describes him — 'a mahā-yogi, equal-sighted, beyond doubt, one-pointed, awake in the Self'; he roamed Hastinapura as one oblivious (1.4.6).
Śrīmad Bhāgavata Mahāpurāṇa 1.1.3 — Sanskrit Wikisource (pinned oldid=110172)
Suka is the son of Vyasa. Source evidence (SB 1.2.2): Vyasa (Dvaipayana) is Suka's father: he cried 'O son!' (putra iti) after his departing child, and Suka is 'vyasa-sunu' (SB 1.2.2-3). Evidence: EXPLICIT. Additional source (SB 1.2.3): Suka is the son of Vyasa. Source evidence (SB 1.2.3): Suka is the son of Vyasa: 'tam vyasasunum upayami' (SB 1.2.3). Evidence: EXPLICIT. (Reciprocal edge kept for graph traversal.)
Suka is the student of Vyasa. Source evidence (SB 1.3.41): The venerable rishi taught the Bhagavata to his son, the best of the self-possessed: 'tad idam grahayam asa sutam atma-vatam varam' (SB 1.3.41). Evidence: EXPLICIT.
Teacher Maharaja Parikshit KingSuka is the teacher of Maharaja Parikshit. Source evidence (SB 1.12.28): As the brahmanas foretold, Parikshit would learn the truth of the Self from the sage, son of Vyasa: 'jijnasitatma-yatharthyo muner vyasa-sutad asau' (SB 1.12.28). Direction: pupil -> teacher. Evidence: EXPLICIT.
So absorbed was he that the trees, one in that [spirit], followed him: 'tan-mayataya taravo 'bhineduh' (SB 1.2.2).
By his own realization he declared the whole essence of shruti, the single lamp for those crossing the blinding dark: 'svanubhavam akhilam shruti-saram ekam adhyatma-dipam' (SB 1.2.3).
Out of compassion for those in samsara he spoke the secret of the Puranas: 'samsarinam karunaya purana-guhyam aha' (SB 1.2.3).
'Sutam atma-vatam varam... tad idam grahayam asa' (SB 1.3.41).
'Tasya putro mahā-yogī sama-dṛk nirvikalpakaḥ ekānta-matir unnidro gūḍho mūḍha iva iyate' (SB 1.4.4).
The ladies veiled themselves seeing the uninitiated son — moved by his detached gaze (SB 1.4.5).
'dvyashta-varsham... digambaram vaktra-vikirna-kesham' (SB 1.19.26-27); 'pratyutthitas te munayah svasanebhyas tal-lakshana-jna api gudha-varcasam' (SB 1.19.28).
'na lakshyate hy avasthanam api godohanam kvacit' (SB 1.19.39) — which conveys the urgency of Parikshit's request.
'parinishthito 'pi nairgunye uttamashloka-lilaya grihita-ceta' (SB 2.1.9); hence he studied the Bhagavata — 'adhitavan dvaparadau pitur dvaipayanad aham' (SB 2.1.8).
'shabde brahmani nishnatah parasmimsh ca bhavan khalu' (SB 2.4.10) — on this qualification Parikshit rests his question about creation.
Out of compassion for those in samsara, Suka spoke the secret of the Puranas - the Bhagavata per SB 1.1.3 ('from Suka's mouth'): 'purana-guhyam aha' (SB 1.2.3). Evidence: STRONG_CONTEXT (the equation purana-guhya = Bhagavata).
Suka recited the Bhagavata — the essence of all Vedas and Itihasas — to Maharaja Parikshit: 'sa tu samsravayam asa maharajam pariksitam' (SB 1.3.42). Evidence: EXPLICIT.
The dialogue between the Pandava royal rishi and the muni came about, wherein the Sātvatī-śruti was uttered: 'pāṇḍaveyasya rājarṣer muninā saha saṁvādaḥ samabhūt' (SB 1.4.7). Evidence: EXPLICIT.
Suka began his answer to Parikshit's question of SB 1.19.37-38: 'variyan esha te prashnah krito loka-hitam nripa' (SB 2.1.1); the answer itself at SB 2.1.5 — the Lord is to be heard, glorified and remembered. Direction: answerer -> questioner. Evidence: EXPLICIT.
Suka expounded the Virat-Purusha in answer to Parikshit's question about concentration (SB 2.1.22), beginning 'sthule bhagavato rupe manah sandharayed dhiya' (SB 2.1.23) and running to SB 2.1.38. Evidence: EXPLICIT.