Sanatan Info

Beta AI

Maharaja Parikshit

महाराज परीक्षित

Also known as सम्राट् · भागवतोत्तमः · विष्णुरातः · औत्तरेयः · मानवर्धनः · विष्णुरात · Vishnurata

Maharaja awaiting death on the Ganga, ringed by seers, after Krishna's departure

'Prayopavistam gangayam paritam paramarsibhih krishne sva-dhamopagate' (SB 1.3.43).

Beheld the thumb-sized four-armed Lord while still in the womb

'angushtha-matram amalam sphurat-purata-maulinam... gada-panim' (SB 1.12.8-9); the Lord dispelled the weapon's effulgence with His mace as the sun dispels mist (SB 1.12.10).

The name means: one who examines all men, seeking the Person seen in the womb

'purvam drishtam anudhyayan pariksheta nareshv iha' (SB 1.12.30) — the etymology of the name Parikshit.

Vishnurata — given by Vishnu

'rato vo 'nugrahartaya vishnuna prabhavishnuna... tasman namna vishnurata iti' (SB 1.12.16-17); foretold to be a great devotee.

Ruled as a great devotee according to the brahmanas' instruction

'tatah parikshid dvija-varya-shikshaya mahim mahabhagavatah shasasa ha' (SB 1.16.1) — as the astrologers had foretold at his birth (SB 1.12.19-28).

Performed three horse-sacrifices on the Ganga

'ajaharashvamedhams trin gangayam bhuri-dakshinan sharadvatam gurum kritva' (SB 1.16.3) — where the gods became visible to the eye.

Granted the surrendered Kali safety and appointed him fixed places

'sharanyo navadhic chlokyah' (SB 1.17.30); Kali himself asked for a place and dwelt under his direction (SB 1.17.37, 40) — adharma regulated rather than abolished.

Restored Dharma's three feet and made the Earth prosper

'vrishasya nashtams trin padan... pratisandadhe ashvasya mahim ca samavardhayat' (SB 1.17.42).

Named outright as the son of Abhimanyu and of Uttara

'ittham-bhutanubhavo 'yam abhimanyu-suto nripah' (SB 1.17.45); 'auttareyena dattani' (SB 1.17.40).

Unbewildered even by the fear of Takshaka, his heart surrendered to the Lord

'na sammumohoru-bhayad bhagavaty arpitashayah' (SB 1.18.2); casting off attachment he gave up the body on the Ganga (SB 1.18.3).

Did not hate Kali, taking the essence like a bee

'nanudveshti kalim samrat saranga iva sarabhuk' (SB 1.18.7) — for in this age good works quickly bear fruit.

The offence came only of hunger and thirst; such anger was unprecedented in him

'abhuta-purvah sahasa kshut-tridbhyam arditatmanah... matsaro manyur eva ca' (SB 1.18.29); Shamika too said, 'afflicted by hunger, thirst and fatigue, he in no way deserved a curse from us' (SB 1.18.46).

Welcomed the curse as the cause of his detachment

'sa sadhu mene na cirena takshakanalam prasaktasya virakti-karanam' (SB 1.19.4); 'nirveda-mulo dvija-shapa-rupo' (SB 1.19.14) — the curse read as the Lord's grace.

His final prayer was not for liberation but for devotion and holy company in every birth

'punash ca bhuyad bhagavaty anante ratih prasangash ca tad-ashrayeshu... maitry astu sarvatra namo dvijebhyah' (SB 1.19.16).

Let Takshaka bite if he will — only let the songs of Vishnu be sung

'dvijopasrishtah kuhakas takshako va dashatv alam gayata vishnu-gathah' (SB 1.19.15).

Seven days of life remained — the time-frame of the whole Bhagavata

'tavapy etarhi kauravya saptaham jivitavadhih' (SB 2.1.14); called ample beside Khatvanga's single muhurta (SB 2.1.13).

Even as a child at play he enacted the deeds of Krishna

'bala-kridanakaih kridan krishna-kridam ya adade' (SB 2.3.15) — continuing from the vision in the womb (SB 1.12.7-11).

Gave up the sense of mine in body, wife, sons, wealth and even his unbroken kingdom

'atma-jayasutagara-pashu-dravina-bandhushu, rajye cavikale nityam virudham mamatam jahau' (SB 2.4.2); renouncing the trivarga he reached firm self-feeling in Vasudeva (SB 2.4.4).

His vital airs do not depart through fasting, for he is drinking the nectar of Acyuta

'na me 'savah parayanti brahmann anashanad ami, pibato 'cyuta-piyusham anyatra kupitad dvijat' (SB 2.8.26).

Maharaja Parikshit — member of — Pandavas

Parikshit is 'pāṇḍūnāṁ mānava-vardhanaḥ' (SB 1.4.10). Evidence: STRONG_CONTEXT.